WHY MAJORITY OF ELEME INDIGENES AND RESIDENTS ARE NOT
When the media are filled with news of bloodshed and
violence at the hands of cultists, it is easy to forget that these cultists are
but a minute percentage of the Eleme community. That is because the majority of
the indigenes and residents of Eleme fail to speak out effectively against the
cultists and their nefarious activities.
But, their hearts are troubled day and night when they see or hear the
news of bloodbaths and violence across Eleme land. The good news is that this
Silent Majority does not supply new members for the cult groups. They usually
want to live in peace with themselves and with others. They are busy with their
lives, doing business, working and raising their families. The silent majority
of Eleme people are completely involved in the present with an eye for a
brighter future. They don’t care to live in the past.
Situation on Ground
Unfortunately, when you walk on the streets of
Eleme; when you go to market; when you go to school; traveling by car,
motorcycle (okada), bicycle, you will feel that Eleme is engaged in war from
the inside. You will see the increase of police officers in the public places;
you will see the increase of checkpoints at the entrance of every town and
The situation has made life a living hell for the
silent majority. They are frustrated, unhappy and very angry with these cult
groups. They could not understand why these cultists are killing their own
brothers and sisters and innocent bystanders. If you asked this majority of Eleme
people about what is going on, they would tell you, “The members of these cult groups
are stupid, crazy young men who do not have full understanding of Eleme Culture
and have loss sense of Eleme Traditional Values (ETVs). Eleme culture does not
agree with what they are doing – Eleme culture does not support the killing of
human beings. Ancient cult groups that once flourished in Eleme such as
Egen, and Duduu existed exclusively to protect citizens and defend the
territorial integrity of Eleme, not the other way round as we see it today.
Why the Majority are Silent
The question is if the majority of Eleme indigenes
and residents are so frustrated with the cultists and their activities, why
don’t they do more to stop them? A study by this writer revealed that most of
these silent indigenes and residents of Eleme are doing nothing but merely
watching the violence and bloodbaths. They passively watched and cursed. But
the majority of them choose to be silent, not even to try to help the
government or to assist the local police in catching these cultists and their
sponsors. Why is this so?
Several factors have been identified as being
responsible for this ugly scenario. But, we shall limit ourselves to the
following: fear of retribution, fear of invasion by adversary, culture of
loyalty, respect for cultists’ commitment, focus on personal needs, inadequate
laws, government’s commitment to cultists and gender and street cults.
A person who contributes toward the
fight against a cult group opens himself to the possibility of retribution.
This retribution can come from different places. For instance, the cult group
itself may find the collaborator and take revenge. Or, the collaborator may
find himself in danger of honour killing from the captured
cultist’s family, particularly if the family is large. “If you kill my brother,
I kill you”, takes the front seat.
Fear of Invasion by Adversary
Eleme has been
vulnerable to frequent attacks from her many neighbouring adversaries over the
years but, have withstand all these attacks due to the total absence of inside
moles and the cooperation that existed among the people. The silent majority of
the people are aware that cultists of Eleme’s extraction have played into the
hands of these adversaries who not only lay claim to Eleme land but are
determine to annex the area in this 21st century; and have perfected
the ground plan to sack Eleme using Eleme youths in the guise of playing cult (cultism).
adversaries provide these cultists safe haven, supply them necessary arsenals
(weapons, ammunition, etc.), and morale support to terrorize Eleme. This
development, though strange, is of great concern to the silent majority who are
of the opinion that “The sources of popular support for cultists in Eleme, even
passive support, must be addressed; otherwise, the cultists networks that are
eliminated today will only grow back tomorrow”.
Culture of Loyalty
In Eleme, the cultists
live in a neighbourhood mostly populated with silent majority of the people.
The cultists may rent a house or live in a house that is owned by someone
sympathetic to their cause. Because Eleme is a close-knit community, the people
living in the area will avoid speculating about whether their neighbours are
cultists. They don’t want to be suspicious of others in the neighbourhood. They
don’t want to hurt each other. Reporting someone to the police goes against the
culture. There existed friendships, relationships, and history between the
people. They put those relationships above national security and helping the
government and their own community check crimes.
Citizens Respect for Cultists’ Commitment
Some of the silent
majority are impressed that a group of Eleme youths are willing to terrorize
the community. They believe the cultists are fighting the government by killing each other. They feel that these youths are
agents of negotiation for economic empowerments and community development; a
force to address their persistent suffering despite being blessed with abundant
natural resources in their lands and waters.
They think to themselves: “These are people of courage”. They wonder,
“Maybe the cultists have the true picture of present and future Eleme and are
out to bring it to pass. It would be better for me not to oppose them because I
may anger the Eleme”.
Focus on Personal Needs
In Eleme, life is hard,
and the average people focus much of their energy on survival. They are working
hard to raise their families and meet their needs. They don’t see much
advantage to speak out against cultists and their activities and cause trouble
for themselves and family. “I have no time for this stuff. It is a government
problem”, many would whisper. They will never go out on the street and demonstrate
against cult induced killings and violence.
Inadequate Laws to Check Cultism
Legal coordination to
cultism in the country remains problematic. The Rivers State Secret Cult and
Similar Activities (Prohibition) Law No. 6 of 2004 as amended have all the
teeth but lack the capacity to bite. The said law provides for amnesty,
rehabilitation and restoration of repentant cultists but makes no provision for
sources of funds to finance the processes; and makes no arrangement for
alternative engagement for these cultists. Lack of political will and finance
have been identified as some of the major causes of failure of amnesty
programmes at the local government level.
Besides, our laws are
filled with escape routes for the apprehended cultists. These loopholes make it
difficult for the captured cultists to be successfully prosecuted and
sentenced. Other problems associated with the above include: who testifies as
witness, what of the protection of prosecutors, magistrates/judges and wide
spread corruption, which combined to frustrate the system and increase the
number of silent majority.
Government’s Commitment to Cultism
Another worry of the
silent majority is government’s commitment to cultists which include visible
encouragement, support, and promotion of cult activities. Today, well known
cultists, pirates, terrorists, and warlords are respected, honoured, and
rewarded with juicy contracts, paid for perpetuating anarchy and disorder, and
given security details for heroism; to the dismay and detriment of the
law-abiding citizens. The policy of “the more you kill innocent people and
destroy quality-properties, the more you are rewarded by the government” is
already sending ugly signal to the citizenry. The citizens are now aware that
the easiest way to get recognition and attract attention is to pick up arms and
kill as many people as you can and destroy as many important properties as you
find on your way. Bad! Too Bad!!
Gender and Cultism
Women play both active
and passive roles in cult activities and they suffer the most from cult
violence. They are the mothers, aunties, sisters and daughters as well as initiates
of these cultists and cult groups respectively who are trapped in an unending
web of cult violence. Their roles depends on who they are to an individual
cultist or cult group but many involve supplying of information, provision of
food, ordinances, ferry of weapons across boundaries, and leading of special
Although, women remain
a minority of street cultists and perpetrators of cult violence, they
increasingly suffer the greatest harm. They are faced with specific and devastating
forms of sexual violence; they are the first to be affected by infrastructure
breakdown as they struggle to keep families together and care for the wounded;
and many are forced to turn to sexual exploitation in order to survive and
support their families.
There are linkages
between women and peace as between men and conflict. Besides, females are the
bearers of children or potential bearers of children. Unfortunately, women are
not recognized or given commensurate attention in the peace, rehabilitation and
restoration processes – amnesty. They are excluded and abandoned, but the
networks their ugly experiences built are intact and functional. This category of women constitute a time-bomb
waiting to explode at the appropriate time as they produce new generations of
cultists who eventually may unlash greater anarchy and disorder in society. The
grudges these women bear toward the society for being responsible for their
plight; and the hatred toward the government for doing little and nothing,
continue to deplete the number of good citizens willing to fight cultism.
We must consider the
multiple roles women play in security, diplomacy, trade, and politics; we must
examine in details the impacts the presence and ethos of cultism and the
process of cult violence on women; we must endeavor to address security of the
female individual and community that has been compromised and undermined by the
needs of the cultists. We must act now while the sun shines!
The general situation on ground is that the silent
majority of indigenes and residents of Eleme live in fear from cult groups and
the government that is very far from the people is not helping matters. They
also lack the voice to speak out against cultists and cult activities.
In view of the above, the first step in solving the
problem is to deliver the silent majority from this fear. The second and most
crucial step is to give a voice to them. The government can achieve these by
providing the needed security; create enabling environments that guarantee
freedom, true democracy and the rule of law. The government can do more by acting
as a bridge between the media and the people. Social engineering and social
marketing should be intensified; while ensuring that conditions that give rise
to crime and criminality are eliminated or reduced to the minimum.
The majority of Eleme indigenes and residents need
not be silent any longer. They should come all out to speak in freedom and with
power against cultism.