THE ROLES OF BUSINESS IN PREVENTING
VIOLENCE IN ELEME
This
article attempts to consider the appropriate role of the profit-making free
enterprise system in helping to alleviate the causes of cultism and other
violent crimes in Eleme.
The free
enterprise system is a crucial element in any programme for improving
conditions in any society. Eleme as host to over 200 multinational and national
corporations has been described variously. Some authorities have christened
Eleme as “The Industrial Hub of Nigeria”, some referred to Eleme as “The
Capital of Nigeria’s Oil and Gas”, and while officially Eleme is known as “The
Heart of Nigeria’s Economy”. Yet the primary problems of Eleme over the years
have been chronic unemployment and underemployment, especially among the
youths.
Agreed,
Nigeria is a middle income, mixed economy and emerging market, with expanding
financial, service, communications, technology, and entertainment sectors; but
oil and gas remains the mainstay of the economy and still accounts for more
than 90% of GNP. In 2014, Nigeria ranked as the largest economy in Africa and
21st largest in the world in terms of nominal GDP. This disclosure
explained the contributions of private sector to Nigeria’s national economic
development.
The
concept that the private sector be involved in overcoming the challenges of
poverty and crisis in urban and rural areas is not new. The civilized world
testified to its potency in solving the problems of crimes and social decay. It
is called “Private-Public-Partnership”. A partnership between the government
and private industry to train and hire the hard-core unemployed persons helped
solved American Whites and Negroes employment dichotomy, bridged the gap in
their standard of living, and eliminated the falsehood and flimsy excuse that
the Negroes are unemployable. It can also work in Eleme.
“Business
and industry are our last hope”, said Dr. Kenneth B. Clark, the eminent Negro
Psychologist and Educator. “They are the most realistic elements of our society.
Other areas in our society – government, education, churches, labor – have
defaulted in dealing with Negro problems”. These problems range from
segregation, discrimination, slums, poverty to violence. The situation in Eleme
today is no different. The crisis in Eleme is a result of nearly 60 years of
inequities. The conditions that breed despair and violence in Eleme (in
addition to the above) include ignorance, deprivation, poverty, unemployment
capped with unending environmental devastation.
The marginalization and subjugation of the hapless people of Eleme is
enough to force the impatient youths to carry arms. Eleme suffers both local
and national oppression. The Eleme people are not Negroes but in reality, we
share almost the same experiences and problems due to our powerlessness and
disadvantaged position, as minority-of-the-minorities endowed with abundance
natural resources. Eleme is oil rich but deeply impoverished area.
The cult
clashes and other violence crimes going on in Eleme today is an outbreak of a
longtime suppressed anger against perceived abuse orchestrated by oppressive
and exploitative maneuverings by business and industry operating in Eleme on
one hand and the corrupt Nigeria government on the other hand. People naturally
need decent lives, freedom of self-discovery, and not a kind of a forced
all-good white-washed behavior. Poverty, rights infringement, frustration,
cultural dislocation, social-economic marginalization, religious alienation, and environmental
degradation are salient crimes that generate salient violence.
Unfortunately,
Eleme and Eleme people are complicit in the whole episode. Eleme’s definition
of “Host Community” is the most obsolete, myopic, and self-centered in the
whole world; and this has always been to the advantage of corporate
organizations. Our “Host Community” by definition is always limited to
immediate family or two, exempting all other members of the larger Eleme
community. We are blinded to the fact that it is the entire Eleme community at
large that bears the brute of environmental pollution and social decay that
arise from the company’s activities in Eleme.
The
segregation and discrimination inherent in our concept of “Host Community”
makes mockery of Eleme when considered from the backdrop that the population of
Eleme indigenes is less than 200,000 people. “The smaller the size of the ‘community’
the better”, a Public Relations Manager of one of the companies in Eleme told
me in a chat recently. Penny Wise Pound Foolish!
The
private sector has the capacity to make a solid contribution that can address
the ongoing violence in Eleme. Some of the areas in which they can contribute
include:
a.
Job
Training and Employment.
b.
Economic
Development.
c.
Promotion
of Entrepreneurship Culture.
d.
Provision
of Low-Cost Housing.
e.
Education.
f.
Value
Reorientation.
1.
Job Training and Employment Companies desirous of solving
the security challenges facing Eleme could hire the so-called “hard-core”
unemployed, and engage them in “on-the-job-training. The aim is not only to
keep these youths off the streets but also to give them skill, make them earn a
living, and equip them to be employable in the future. This deliberate policy
to make the hard-core unemployables to become employable persons is
economically viable and socially honorable compare to a situation where
companies employ these persons and lay them off after sometimes without giving
them skill or improving their educational standard to make them employable
elsewhere. It is a disservice to the nation and also dangerous precedent when
these persons that have been receiving monthly salary are rendered redundant
without alternatives with which to move on in life.
Another
bad scenario that most companies operating in Eleme are guilty of is to place
these youths on monthly salary, called “security fee”, for doing nothing.
Experience has shown that once the payment is stopped, they take to arms to
terrorize both their previous benefactor – the company – and the society; because
they are neither useful to the company, nor to the society, nor to themselves.
On
the job training provides someone with what to fallback to after employment.
2.
Economic Development This involves corporate
organizations creating a sort of “Eleme Economic Development Programme”, a
joint central body to pull resources together to extend loans to indigenes to
venture into viable businesses.
Companies
can also embark on infrastructural development such as roads construction,
building and equipping of hospitals to render wholistic health services,
provision of safe water and electricity among others.
3.
Promotion of Entrepreneurship
Culture In order
to develop and support the needed managerial capabilities in Eleme a number of
small business programmes can be conceived and established, and loan programme
made available to help institutionalized entrepreneurship culture in the area.
This
programme should be designed to enable companies:
a.
Participation
with private lending institutions,
b.
Provide
necessary guarantee for private loans, and
c.
Offer
counseling and managerial assistance to grow and sustain the enterprise.
4.
Provision of Low-Cost Housing Poor housing is a major problem
in Eleme. It is shameful to state that in oil-rich-Eleme people still live in Mud-Thatch
Houses, with poor sanitary conditions. Companies can carry out joint ventures
with public housing authority to construct low-income houses for Eleme
citizens. This is more productive and beneficial than dishing-out cash on
quarterly basis to people who only end up lavishing the money recklessly, with
little or nothing to show for it.
5.
Education Education is a powerful
instrument of socialization and individual refinement. Education is power.
Eleme need education now and not further deprivations. Business and industry in
Eleme will be creating a peaceful and stable society when they sponsor the
provision of basic literary and mathematical skills training to their own
disadvantaged employees and where necessary, to those of other companies.
6. Value
Reorientation Companies
can act as institution of value reorientation and attitudinal change through
the elimination of corrupt practices and exhibition of exemplary lifestyle.
Eleme, a once disciplined and highly cultural society have been bastardized by the
activities of some personnel of these companies. They indoctrinate our youths
with money and questionable lifestyles. Their behavioural influences dictate
social direction in Eleme. Therefore, the companies have an important role to
play to ensure attitudinal change.
Finally,
companies can as well create a joint local clearinghouse groups to exchange
experience gained with employment of “hard-core” unemployed and with investment
in poverty alleviation. This will open up opportunities to those who are
marginalized or restricted by the ill-conceived definition of host community,
and eliminate all barriers to their choice of jobs, education, and housing.
All
hands must be on desk to remove the frustration of powerlessness among the
disadvantaged people of Eleme by providing the means for them to deal with the
problems that affects their own lives.
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